Swedish lawfare hits hard: Freedom Crumbles as Free Speech Dies in an Islamizing Sweden
How Sweden’s courts turned into ideological weapons – and why people now fear speaking the truth, making a joke, or committing the “crime” of blasphemy in an quickly Islamizing state.
While the people of Iran fight against the mullahs, sharia and dictatorship, Sweden is quietly dismantling its own free speech protections and sliding into de facto blasphemy laws disguised as “public order.” Freedom of speech dies, not due to harsh gunfire and violent abuse, but with bureaucracy, ideology and selective prosecution. It’s what is called “the boiled-frog principle”: the temperature rises slowly, and before you realize what has happened, the old freedoms are gone. Those who speak up risk legal consequences, while violent criminals often walk free.
Sweden’s justice system has become a political instrument. I know this first hand: I was convicted of “gross defamation” simply for reporting the truth about Islamist influence in a school where young kids were the target of propaganda. Sadly, my case is hardly unique. Below is a snapshot of how the Swedish rule of law is breaking down.
In August 2025, a 90-year-old man in a nursing home in the small town Borås is prosecuted for making allegedly “offensive” remarks about Muslims, a case that moves swiftly through the courts. Meanwhile, in Södertörn, a foreign-born man accused of sexually assaulting elderly women escapes deportation and is convicted only in one of the cases. In today’s Sweden, a careless comment from a frail senior citizen is treated with more urgency than the rape of a 100-year-old woman. What does that say about our priorities?
Then comes what Swedish media have dubbed “the Janouch Affair,” a legal circus triggered when I shared a satirical cartoon on Facebook criticizing jihadism after the Hamas attacks in 2023. My caption read: “And here we stand now”.
Dozens of people across Sweden shared the exact same image. What followed was a nationwide lottery in legal outcomes: some were charged, some were acquitted, some never faced charges at all. Same post. Same action. Completely different verdicts.
I was investigated twice before prosecutors finally dropped the case. Others were not so lucky. Courts in cities of Falun, Gothenburg and Kalmar handed down fines and suspended sentences to ordinary citizens who did nothing more than click “share.” One man was acquitted because he argued his account might have been hacked. Another was acquitted, but prosecutors appealed anyway. At least one case may go all the way to the Supreme Court.
The tally so far:
Three convicted.
Two acquitted.
Two never charged.
Several cases quietly vanished in bureaucratic fog.
What message does this send?
That the law is equal for everyone, except when it isn’t?
That sharing a cartoon is illegal, except when it’s not?
That intent magically appears or disappears depending on the political leanings of the court?
That prosecutors act like activists, not impartial guardians of justice?
In Sweden, 2026, people are punished or freed for identical actions. The legal system no longer produces predictable or consistent outcomes — which means it no longer functions as a legal system at all. The real danger in my so-called “Janouch Affair” is not a cartoon. It is arbitrariness. It is the politicization of the judiciary. It is lawfare.
Another sign of Sweden’s collapsing free-speech norms is the case of Salwan Najem, who in February 2025 was convicted after burning a Quran and triggered an international diplomatic storm. Instead of defending his right to offend a religion — a core principle in any secular democracy — Swedish authorities treated Najem not as a citizen exercising free expression but as a criminal whose actions needed to be curtailed “for public order.” In practice, this meant appeasing foreign governments and domestic pressure groups by restricting what had long been legal in Sweden: the right to criticize, mock, or desecrate religious ideas. For the first time in modern Swedish history, a man was effectively punished for what many see as blasphemy. Not by religious courts, but by a state bending its own laws to silence religious offense. This is how a liberal democracy drifts into de facto blasphemy rules long before anyone dares speak the word “sharia.”
This is a direct violation of one of the most fundamental principles in Western law: equal treatment. If several people perform the same action under the same conditions, the outcome should not depend on geography, ideology or the mood of the judge that day. When identical acts lead to wildly different verdicts, the legal order has collapsed into subjectivity.
This is how trust dies.
This is how a justice system loses its legitimacy.
This is how free speech erodes, not overnight, but step by step, case by case.
Sweden’s courts increasingly prioritize symbolic “values-based” offenses — speech, satire, online commentary — while complex or serious crimes involving real victims fall by the wayside. It is moral posturing masquerading as justice, enforced by prosecutors who see themselves as guardians of ideology rather than law.
And once justice becomes symbolic, it is no longer justice at all.
This is how a free society becomes timid, anxious and afraid to speak.
The silence spreads and citizens get opressed.
And a whole country collapses into cultural submission without a single shot fired.
While brave iranians fight for its freedom Sweden is drifting into soft authoritarianism under the banner of tolerance. Our enemy is a captured legal system weaponized against its own citizens.




